When I tell the righteous person that he will surely live, but he trusts in his righteousness and commits iniquity, then none of his righteousness will be remembered, and he will die because of the iniquity he has committed. So when I tell the wicked person, “You will surely die,” but he repents of his sin and does what is just and right— he returns collateral, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—he will certainly live; he will not die. None of the sins he committed will be held against him. He has done what is just and right; he will certainly live. But your people say, “The Lord’s way isn’t fair,” even though it is their own way that isn’t fair. (Ezekiel 33:13-17)
We cannot rest on our accomplishments or convict someone on their faults. Our good deeds and faith don’t carry us through if we abandon them, just as our offenses don’t condemn us if we turn and leave them behind. God wants ongoing, respectful relationship. But we want to be able to determine just what we can and can’t do. We want some control. We want to declare what is fair and what isn’t. And when we begin to understand that following Him isn’t about fairness, we can throw our hands up and declare God is wrong to do things His way, and people are wrong to follow and trust Him, and we’re better off without Him.
But God is beyond fair. His standards aren’t like the ones we create, where everything fits into boxes that can’t ebb and flow beyond the boundaries that comfort us the most. We like to declare, “Foul! Wrong! Good! Bad! Right!” But who are we trying to convince?
Maybe we need to be quiet long enough to let God do a little convincing of His own.