While this statement might not surprise you, we can easily slip into a me-centered way of thinking. It’s not just about selfish, demand-what-we-want-when-we-want-it thinking that’s selfish. You can certainly find someone who is a bit more selfish than you, so you don’t see yourself quite as selfish. Me-centered thinking is more sneaky than the obvious me-statements, whining, and high expectations for people to tend to personal needs and whims. Me-centered thinking is in every single one of us, and it particularly begins to decay the health of church families when we begin with ourselves as the foundation of plans, judgments, and assumptions.
“Well, I know that happens to some people in some churches, but people in my church are much more mature as believers than that. We know the dangers, and we’re cautious never to put our individual selves above the church.” It happens more often than you might recognize, and refusing to consider how me-centered thinking is impacting you as an individual or the church as a whole is negligent and deters you from spiritually growing as God intends.
Even when we know God is sovereign and accept him as all-knowing and all-powerful, our behavior often contradicts our beliefs. Because we can’t understand everything about God, we make some assumptions. We start with what we do understand and make assumptions. We project our limited understanding onto what must be true about God.
We experience fear, and we know God’s Word refers to fear, so we infuse our experience of fear into our belief of what God means when he refers to fear.
We hear a particular Scripture verse taught in a way we’ve never considered before, and without checking the context of the verse or keeping the context of the teaching, we begin to expand the application into areas God never intended. We make our own rules because they make sense to us without checking to see if God says our rules are necessary or God-honoring.
We’re confident God guided in a specific direction in one situation, so when we’re in a similar situation again later, we assume God wants us to move in the same direction.
God’s will is unchanging, but the specifics of how he wants us to respond changes across situations. He desires an ever-deepening relationship with us, which means we must rely on him through every moment of every situation. He guides us to stand up, speak up, speak up, and shut up, depending on what he knows is best in each situation. If faith was as simple as “If A, then B…If C, then D,” we wouldn’t have to rely on God’s leading on an ongoing basis, because we would live within the bounds of legalism. It’s obvious through Jesus’ interactions with the Pharisees that legalism is not the same as a thriving relationship of faith with God. He’s not interested in legalism. He wants sacrificial dependency that spurs us toward bold obedience.
When we want what is best, we can become so passionately invested that we place blinders on our eyes, causing us to miss some important truths God. We need to invite God to reveal the situation in which we’re starting with what we most want and projecting our wish lists onto what we’re proclaiming as God’s will. Faith is yielding to God. It’s dying to self to live in his will, which isn’t a one-time decision. It’s an ongoing commitment. We need to set everything of our own wills to the side—our assumptions, wants, relationships, and much more—in order to hear clearly from God. Only declare his will when your confident it’s founded in God’s Word and not in your own.
Trust the Lord with all your heart and don’t depend on your own understanding. (Proverbs 3:5)
God’s family is certainly not exempt from hurt, including the hurts that come from within. People in churches are just as vulnerable to unjustly criticize, gossip, neglect, and offend one another as anyone else. It’s true that God sets us apart to reflect his image to the world, but to believe Christ-followers are perfect representations of Jesus will, to say the least, lead to disappointment. What (should) set Christ-followers apart from the world is how they deal with one another to heal the hurt. Will they do the hard work it takes to unite or will they further divide into quarreling, backbiting, judgmental factions? Which will you choose? Welcome to Healing the Hurt, a 10-post series to help hurting communities cope in biblical ways.